Buddhism

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Buddhism is a set of teachings often described as a religion. However, some definitions of religion would exclude it, or some forms of it. Some say it is a body of philosophies influenced by the teachings of Siddhartha Gautama, commonly known as "The Buddha" (The Awakened One). Others say it is a body of teachings to guide one to directly experiencing reality. Many recent scholars regard it as a plurality rather than a single entity.

Buddhist practice in the 'verse is centered around Sihnon, where there are many monasteries and temples. Temples and spiritual sites exist elsewhere in the 'verse. Of the many different Buddhist forms and traditions, the most popular in the 'verse is Mahayana Buddhism.

Mahayana

Mahayana is a vast religious and philosophical structure. It constitutes an inclusive faith characterized by the adoption of new, Mahayana sutras, in addition to the traditional Pali canon or Agama texts, and a shift in the basic purpose and concepts of Buddhism. Mahayana sees itself as penetrating further and more profoundly into the Buddha's Dharma. In the Mahaparinirvana Sutra, for instance, the Buddha tells of how his initial teachings on suffering, impermanence and non-Self were given to those who were still like "small children", unable to digest the full "meal" of Truth, whereas when those spiritual students "grow up" and are no longer satisfied by the preliminary ingredients of the Dharmic meal fed to them and require fuller sustenance, they are then ready to assimilate the full and balanced fare of the Mahayana teachings (Mahaparinirvana Sutra).

The fundamental principles of Mahayana doctrine were based around the possibility of universal liberation from suffering for all beings (hence "great vehicle") and the existence of Buddhas and Bodhisattva embodying transcendent Buddha-nature (佛性) (the eternal Buddha essence present, but hidden and unrecognized, in all beings). Some Mahayana schools simplify the expression of faith by allowing salvation to be alternatively obtained through the grace of the Buddha Amitabha (阿彌陀佛) by having faith and devoting oneself to chanting to Amitabha. This devotional lifestyle of Buddhism is most strongly emphasized by the Pure Land schools and has greatly contributed to the success of Mahayana in East Asia, where spiritual elements traditionally relied upon chanting of a Buddha's name, of mantras or dharanis; reading of Mahayana sutras and mysticism. In Chinese Buddhism, most monks, let alone lay people, practice Pure Land, some combining it with Chan (Zen).

Mahayana Buddhism can in general be characterized by:

  • Universalism, in that, in those schools of Mahayana that still have large followings, everyone will become a Buddha (see, for example, the Lotus Sutra);
  • Bodhicitta as the main focus of realization (see, for example, the Nirvana Sutra and various Prajnaparamita Sutras);
  • Compassion through the transferal of merit;
  • Transcendental immanence, in that the immortal Buddha Principle is present within all beings (see, for example, Buddha-nature, Mahaparinirvana Sutra, Angulimaliya Sutra, Srimala Sutra, Tathagatagarbha Sutra).

“Philosophical” Mahayana tends to focus on the first three characteristics (universalism, enlightened wisdom, compassion) and, in some schools, the Buddha-nature, without showing much interest in supernatural constructions, while “devotional” Mahayana focuses mainly on salvation towards other-worldly realms (see, for example, the Sukhavati sutras).

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